Prayer

2 More Reasons We Don’t Have to Pray Exactly Like the Psalmists

March 30, 2009 by Edwin Crozier 3 Comments

Next Monday, we’ll move on to learning how to pray like the psalmists. This week, however, we’ll conclude what we started last Monday by noting two more reasons we don’t have to pray exactly like the Psalmists. Also, you may want to check out the index for the entire series of posts.

Last week we learned we don’t have to pray exactly like the Psalmists because…

1. The Psalms are part of the Old Covenant and Not Part of Our Covenant with God.

2. The Psalm were not written as the universal guide for all praying, but were written in a culturally appropriate genre.

There are two more reasons we do not have to pray exactly like the psalmists.

3. When Jesus was asked to teach His disciples how to pray, He didn’t refer to the Psalms.

In Luke 11:1-13, Jesus’ disciples asked Him to teach them to pray. While some of the principles He demonstrated can also be learned from the Psalms, He did not once go to the Psalms as the guide for how we are to pray. Rather, He provided a model for prayer and then stated some principles about persistence and about how God wants to bless us.

I have to believe if the Psalms were the guide we have to follow about praying, Jesus would have used them directly and set them up as our standard. But He didn’t.

Having said that, I do note that Jesus did use the Psalms in prayer. While on the cross He prayed the Psalms twice. In Matthew 27:46, Jesus prayed Psalm 22:1: “My God, My God, why have you forsaken me?” In Luke 23:46, Jesus prayed Psalm 31:5: “Father, into your hands I commit my spirit!”

I conclude that we do not have to pray exactly like the psalmists. However, if we want to pray like Jesus, we can certainly learn from the psalmists.

4. Even the Old Covenant Hebrews Didn’t Pray Like the Psalmists.

WHAT?!

I know that shocks you; let me repeat it. Even the Old Covenant Hebrews didn’t pray like the Psalmists. Oh, no doubt, at times the Hebrews incorporated the Psalms in their prayers. I’m sure many of the psalms are liturgical in nature. That is, they were actually incorporated into their formal worship. For instance, it makes perfect sense to see Psalm 24:1-10 as part of their public worship as they opened the gates of the temple every morning. The Psalms of Ascent seemed to have been used as the Jews pilgrimaged their way to Jerusalem.

I recognize the Jews did pray the psalms. What I mean is when Jews hit their knees in prayer on a daily basis as they faced the hardships of life and needed God’s help, they didn’t pray in Hebrew poetry anymore than we would. Don’t be surprised at this. Have you read Job? For 35 chapters these 5 friends argue about what was happening to Job. Do any of us actually believe they argued in Hebrew poetry? Of course not. We understand this was a stylized account of what happened.

I suggest that is exactly what we see in the Psalms. They are not the natural prayers the normal Hebrews would offer. Rather, they were stylized accounts of what happened surrounding prayers. Certainly, they were adopted in later prayers. However, for example, David didn’t just naturally spout off the Hebrew poetry of Psalm 57:1-11 or Psalm 142:1-7 while he was hiding in a cave, fearing for his life.

When we just think about this for a moment, we can all naturally recognize this. However, I can actually show you a specific instance that demonstrates it. Isaiah 38 shows the prayer of an ancient Hebrew and then the psalm he wrote later about the circumstance.

King Hezekiah was going to die. God had told him through Isaiah to get his affairs in order, his time was up. In Isaiah 38:3 we see Hezekiah’s prayer: “Please, O LORD, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” That doesn’t sound very psalmish. Rather, it sounds very prosaic, straightforward, normal. In fact, it sounds an awful lot like a simple prayer we might offer today. There is no poetic form, no parallelism, no chiasm, no imagery.

However, in Isaiah 38:10-20 we see the psalm Hezekiah wrote to memorialize this circumstance. I have no doubt at later times Jews probably used this psalm in their prayers, but this psalm wasn’t just the natural prayer offered up. I am sure if we could see behind the scenes of all the psalms, we would find similar stories.

Even we might write a poetic prayer that we used repeatedly, but that is not the natural way we pray. We might find some poetic prayers, even the psalms, and adopt their language in our prayers or even recite them in prayer. However, that is not how we pray naturally. The psalmists didn’t do that either. We don’t have to feel guilty if our natural and normal prayers don’t soar to the poetic heights of the psalms.

Wrapping Up the Springboard

We are going to learn a great deal about praying from the psalmists. However, I thought it was important to set our minds at ease. We don’t ever have to pray just like the psalmists. We don’t have to feel guilty if we don’t naturally pray like they did. We can simply be free to study the psalms as long as we like and grow as much as they’ll let us without feeling overwhelmed.

I’m looking forward to this study and hope you are as well. Come back next Monday for our next installment. We’re going to learn if we want to pray like the psalmists, we have to believe in the God they did and we’ll start learning what they believed about God.

2 Reasons We Don’t Have to Pray Exactly Like the Psalmists

March 23, 2009 by Edwin Crozier 13 Comments

(Check out the index for all the posts in this series.)

Praying Like the Psalmists

“The only way to understand the psalms is on your knees, the whole congregation praying the words of the psalms with all its strength”—Deitrich Bonhoeffer.

I’ve spent a good bit of the past several months studying the Psalms as a guide for prayer, praise, and worship. I completely agree with Bonhoeffer’s sentiment. I think most of us do. Our modern hymns demonstrate we believe the best way to use and understand the Psalms is in prayer and song. Consider some of our modern songs:

“As the Deer” from Psalm 42
“This is the Day” from Psalm 118
“The Lord’s My Shepherd” from Psalm 23
“How Majestic is Your Name” from Psalm 8
“Unto Thee O Lord” from Psalm 25
“I Will Call Upon the Lord” from Psalm 18

The list could go on, but you see the point.

Having said this, there is still part of us that is overwhelmed at the thought of using the Psalms as our guide for prayer. There are 150 of those psalms to go through. On top of that, sometimes the psalmists use phrases with which we are unfamiliar. Like greeting cards, the Psalms often sound good to us when we read them, but they don’t seem to fit us when we actually say them. Not to mention, there are just some ways in which the psalmists speak that seem almost blasphemous. I’ve read some psalms (e.g. Psalm 88) that make me want to change locations when I’m done for fear that lightning will strike where I was standing.

Thus, there is a huge part of us that wants to pray like the psalmists. At the same time, there is a part that doesn’t. With that in mind, I’m going to devote our Monday spiritual springboard to prayer and the Psalms for a while. But, I want to begin in an odd place. I want to first set our minds at ease where we don’t want to pray like the psalmists. Hopefully, as we consider these things we can relax as we look to the Psalms and not be so overwhelmed. Then we’ll be free to gradually learn as much as we can about prayer from the Psalms.

Today, I want to show you 2 of the 4 reasons we don’t have to pray exactly like the psalmists. Next week, we’ll wrap up the other 2 reasons.

2 Reasons We Don’t Have to Pray Exactly Like the Psalmists

1. The Psalms are part of the Old Covenant not the New

Despite the usual practice of Bible printers to include the Psalms when they publish a pocket New Testament, the Psalms are not part of our covenant or the law of Christ. They are part of the Old Covenant law. Note John 10:34. While debating with the Jews, Jesus said, “Is it not written in your Law, ‘I said, you are gods’?” Jesus quoted from Psalm 82:6. I certainly recognize the Psalms were not written as a legal code. I understand they are not part of the decalogue. I see that they are not written with “Thou shalt” and “Thou shalt not.” Nevertheless, Jesus demonstrates they are part of that Old Covenant.

In Hebrew 7:12, we learn when there is a change of priesthood, there is a change of law. We are no longer under the levitical priesthood. Rather, we are under the priesthood of Jesus Christ. Our priesthood has changed, so has the law.

Romans 10:4 says Christ is the end or goal of the Law. When Christ came, He fulfilled the Law. He superseded the Law. It is no longer our pattern and guide for glorifying God.

Having said that, don’t forget Romans 15:4, which explains we can learn from what was written even in the days of the Old Covenant. I’m not suggesting tossing out the Old Testament. That would be silly. In fact, we cannot possibly understand the New without learning from the Old. We just need to keep the Old in proper perspective. Now that the Messiah has appeared, we are no longer under the schoolmaster/tutor/guardian (cf. Galatians 3:19-29).

The point being that we can learn from the Psalms, but we can be relieved from the idea that they are somehow the universal pattern for all praying for all time. We can learn timeless principles about prayer, praise, and worship from them. But we are not seeing our pattern for how to glorify God under the New Covenant.

Let me show practically why this is important. Psalm 5:3 says, “O LORD, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch.” If we want to pray, do we have to offer the morning sacrifice? If we have to pray exactly like the psalmists, we do. But this is not our pattern. Rather, we learn from this psalm within its Old Covenant context that sacrifice is what grants us access to pray to God. However, under the New Covenant, killing an animal is not how we glorify or draw near to God. We know Jesus is our sacrifice whose blood brings us into the presence of God (Hebrews 10:19-22). See from this how we learn from the Psalms timeless principles about prayer and praise but we do not follow them as our Law and guide for prayer.

2. The Psalms were written using a culturally appropriate genre, not a universal guide for all praying everywhere.

To claim we can only pray like the psalmists, would be akin to claiming we could only ever speak about judgment in apocalyptic. We would be taking a culturally appropriate genre and mandating it as the guide. In that case, we would be missing the real point in the Psalms. The real point is not that we have to use the psalmists’ genre to pray. Rather, we need to learn the lessons God revealed through that genre.

The genre of the Psalms is not an exclusively biblical genre. In fact, it is not even an exclusively Hebrew genre. Many scholars have pointed out that this exact genre was used among the Egyptians and Babylonians of the same time period. The genre of the Psalms is not the universal guide for the only way to pray or even the best way to pray. It was simply a form of prayer used at that time and God used that culturally appropriate genre to reveal His servants’ proper response to Him.

Some are thinking I’ve gone off the deep end and turned into a liberal theologian here. That is not the case at all. Isn’t this what God did with all of the Bible? He used people within their culture, in their background, their styles, their language, and revealed His will through that. That’s all I’m saying God did with the Psalms. He did not use this genre to say this is the only way to pray. He simply revealed His will through the background and culture of the people of that time.

We do not have to become masters at Hebrew parallelism, chiasm, or other characteristics of this genre in order to pray properly. We do not have to use the exact forms and phrases. That was all part of their culture. We have a different culture with different forms.

Consider one example. Psalm 102:1-2 says, “Hear my prayer, O LORD; / let my cry come to you! / Do not hide your face from me / in the day of my distress! / Incline your ear to me; / answer me speedily in the day when I call!” I have a very hard time with this or even remotely praying to God like this. In my culture, I should at least say, “Please.” I can imagine telling my kids, “Listen up!” like that, but I can’t imagine talking my parents like that, let alone my God.

What is happening here? It’s all about culture. Apparently, in that Old Testament culture and in the culturally appropriate genre, this could be said without concern. While I’m sure it is perfectly legitimate at the base level to recite this psalm in prayer, culturally, I’ll never feel comfortable demanding God listen to my prayer. Do I have a lack of faith? Am I weak because I don’t pray like the psalmists in this regard? No. I’m in a different culture. We have different means by which we show respect.

Consider an illustration. In John 19:26, Jesus addressed His mother saying, “Woman, behold, your son!” I wouldn’t remotely encourage modern sons to call their mother, “Woman,” just because Jesus did it. All by itself, it must not be wrong. But in our cultural context it is considered inappropriate and disrespectful. I think we need to consider the same point when we address God.

Wrapping Up

We are going to learn a lot of great information from the Psalms about praying. I can’t wait for us to discuss this and learn from each other as we converse about praying. But I hope we can set our minds at ease. We don’t have to pray exactly like the psalmists to go to heaven. We can relax and take as long as we need to learn from the psalmists.

Make sure you come back next Monday when we’ll wrap up this part of our Psalms study with two more reasons we don’t have to pray exactly like the psalmists.

Let me know what you hope to get out of discussing the Psalms. That will help guide where we go with this.

Praying Like the Psalmists: An Index

March 22, 2009 by Edwin Crozier 8 Comments

I hope you enjoy my series on praying like the psalmists. For easier navigation, I have added this index or table of contents so you can jump to whichever post you want to study, whenever you want to study it.

Please return to this index weekly. As each new post is added, a new link will be placed in this post.

Why We Don’t Have to Pray Just Like the Psalmists

Introduction to the Series and 2 Reasons We Don’t Have to Pray Just Like the Psalmists

2 More Reasons We Don’t Have to Pray Just Like the Psalmists

Believing in the God of the Psalmists

God is My Rock, Redeemer…

God is My Shepherd

God is Near

God is Love

Pray through the Bible with Your Family

March 10, 2009 by Edwin Crozier 5 Comments

Seemingly, one of the most difficult aspects of parenting is to pass on spiritual disciplines such as daily Bible study and prayer. I’ve heard many state they don’t have time. I’ve heard many state they just keep putting it off. However, perhaps the most often used reason is, “I just don’t know how.” Today’s springboard for your family will provide you an excellent practical way to pass on both spiritual disciplines at one time.

Why Bother?

However, before I give you that tool, let’s first back up and understand that this is not homework. This is not an issue of having to study and pray enough to be good enough to go to heaven. This is not an issue of if we miss a day, we’ll go to hell. Do you remember what Peter said to Jesus in John 6:68 when Jesus had asked if the disciples wanted to leave Him? Peter said Jesus had the words of life, where else would they go? We don’t study the Bible to be good enough to go to heaven. We study the Bible because it contains Jesus’ words of life. There is no other source for life. Thus, if we don’t get in the word, we’ll have death.

In like manner, note Psalm 145:18: “The LORD is near to all who call on him, to all who call on him in truth.” If the Lord is near those who call on Him, what does that mean about those who don’t? We do not pray to be good enough to go to heaven. We pray because that is what draws us close to God. If we are not close to God, the adversary will eat us for lunch.

We don’t do these things as a checklist to get the right things done. We do them because life is contained in these disciplines. If we don’t do them, we’ll die. Think of it like insulin for the diabetic. The diabetic doesn’t take insulin because he/she has to, has been assigned to, or wants to be good enough. Absolutely not. Rather, the diabetic takes insulin because without it the result is a diabetic coma and death. These disciplines are our medicine that keep us connected to the real power of God.

So, are you ready for this revolutionary tool to help you practice these disciplines and pass them on to your children? I admit, I adapted this from my good friend David Banning, who in turn, took it from the creators of the Our Spiritual Heritage Bible class curriculum. We call it “Praying through the Bible.” Here’s how it works.

Praying through the Bible

Gather your family together and let each person have a sheet of paper. On the sheet of paper write five sentence starters with space in between.

“Dear God, You are…”

“Dear God, You…”

“Dear God, forgive me for…”

“Dear God, thank you for…”

“Dear God, help…”

Then, have someone read a section of scripture. You may read a whole chapter. You may read a whole story. You may read a few verses that contain some powerful messages. As the reading is being done, have everyone work on completing those sentences based upon the reading.

For example: Read Genesis 1. You might finish the sentences in this way.

“Dear God, You are the creator of all things and the giver of life.”

“Dear God, You created the world and everything in it.”

“Dear God, forgive me for not taking better care of Your creation and not giving You the proper praise for Your great power and might.”

“Dear God, thank You for providing such a wonderful world, perfectly suited for us to live.”

“Dear God, help my faith in You as creator and sovereign Lord of the universe grow every day.”

Trust me, you’ll be amazed at the answers your children come up with.

When you are done with the reading, discuss what everyone has written down. Can you see how this part is great Bible study. Without saying, “We’re going to study Genesis 1,” you have studied and discussed it with your children. After discussing the passage, go around the room and let everyone pray. I always tell my children that they can pray about whatever they want, but we do want them to be sure to pray through what they have written down. You might even keep a journal of what everyone says so you can look back over what you’ve learned and prayed about.

By the way, if your children didn’t come up with an ending for some of the sentences, don’t worry about it. As they hear yours, they’ll get better at it.

Yes, this takes some time. Yes, this takes some work. Yes, it will take some discipline from us as parents. But it will be worth it. It will revolutionize your family prayer life.

Thanks for jumping on today’s springboard. I hope it gives you a great boost in your family life.

My Own Personal Dayenu

March 2, 2009 by Edwin Crozier 1 Comment

Last week, I shared the Hebrew Dayenu prayer for the Passover with you. What a great prayer form it is. Each line intensifies the previous, demonstrating what an amazing God we serve who blesses us and blesses us again. In last week’s post, I promised I would post my own Dayenu this week. So here it is.

Keep in mind, this is my first attempt at anything like this. So be kind to me. It’s not going to win any poetic awards. I doubt it will go down in history as a famous prayer or ever be in anyone’s devotional prayer book. However, it was a great exercise for me. I encourage you to write your own Dayenu. It is a very practical way to count your blessings.

Unlike the Passover version I shared last week, I wrote mine speaking directly to God instead of about Him. Anyway, I hope this exercise will help me abound with thanksgiving (Colossians 2:7).

My Dayenu: A Prayer of Thanksgiving

If You had given me life and not created a world for me—Dayenu; it would have sufficed!

If You had created a world and not given me sustenance—Dayenu; it would have sufficed!

If you had sustained me and not given me clothing—Dayenu; it would have sufficed!

If you had given me clothing and not given me a home—Dayenu; it would have sufficed!

If you had given me a home and not given me parents—Dayenu; it would have sufficed!

If you had given me parents and not given me a wife—Dayenu; it would have sufficed!

If you had given me a wife and not given us children—Dayenu; it would have sufficed!

If you had given us children and not given us health—Dayenu; it would have sufficed!

If you had given us health and not given us wisdom—Dayenu; it would have sufficed!

If you had given us wisdom and not given us Your Son—Dayenu; it would have sufficed!

If you had given us Your Son and not given us forgiveness—Dayenu; it would have sufficed!

If you had given us forgiveness and not adopted us—Dayenu; it would have sufficed!

If you had adopted us and not given us Your Spirit—Dayenu; it would have sufficed!

If you had given us Your Spirit and not revealed Your Word through Him—Dayenu; it would have sufficed!

If you had given us Your Word and not given us time to grow in it—Dayenu; it would have sufficed!

The Dayenu: A Prayer of Thanksgiving

February 23, 2009 by Edwin Crozier 2 Comments

Thanks to Lori in Pennsylvania for putting me on to this great prayer. According to Wikipedia, it is a prayer the Jews offer as part of their Passover celebration. It is called Dayenu which essentially means “it would have sufficed.” It contains a series of statements about God’s blessings claiming each blessing would have been enough if God had only given that blessing, but He didn’t only give that blessing; He gave more.

This week I’m going to share the prayer with you. My plan is to write my own for next week. Maybe you can write one as well and share it with us in our Springboard for Your Spiritual Life.

If He had brought us out of Egypt, and not carried out judgments against them–Dayenu, it would have sufficed!

If He had carried out judgments against them, and not against their idols–Dayenu, it would have sufficed!

If He had destroyed their idols, and had not smitten their first-born–Dayenu, it would have sufficed!

If He had smitten their firstborn ,and had not given us their wealth–Dayenu, it would have sufficed!

If He had given us their wealth, and had not split the sea for us–Dayenu, it would have sufficed!

If He had split the sea for us, and had not taken us through it on dry land–Dayenu, it would have sufficed!

If He had taken us through the sea on dry land, and had not drowned our oppressors in it–Dayenu, it would have sufficed!

If He had drown our oppressors in it, and had not supplied our needs in the desert for forty years–Dayenu, it would have sufficed!

If He had supplied our needs in the desert for forty years, and had not fed us the manna–Dayenu, it would have sufficed!

If He had fed us manna, and had not given us the Shabbat–Dayenu, it would have sufficed!

If He had given us the Shabbat, and had not brought us before Mount Sinai–Dayenu, it would have sufficed!

If He had brought us before Mount Sinai, and had not given us the Torah–Dayenu, it would have sufficed.

If He had given us the Torah, and had not brought us into the land of Israel–Dayenu, it would have sufficed!

If He had brought us into the land of Israel, and not built for us the Holy Temple–Dayenu, it would have sufficed!

What a great form and model of a thanksgiving prayer. I hope it motivates you as it does me.