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God's Way Works

For a better life and a better eternity

Edwin Crozier

Something Worth Doing: A Tribute to Kelsey Harris and How She Has Touched Every Day of My Life

April 15, 2009 by Edwin Crozier 20 Comments

Last week, a very special young lady died. She had been battling cancer for about a year and she finally won. Oh, I know few people see it that way. They think the cancer beat her because she died. They are wrong. Certainly, the cancer beat her body. It couldn’t fight off the ravages of cancer. It is now lying in the ground returning to the dust from which it came. But Kelsey Harris, 16-year-old daughter of Simon and Teresa Harris, has beaten cancer. She is now cancer free. She is with God from whom she came. She is where cancer can never touch her again. As much as it may want, it can never get at her again. Yes, the cancer beat her flesh, but it didn’t beat her or her God.

I had met Kelsey when she was 13 or 14. She was a nice young lady, but, to be honest, I didn’t really see her as anything more than the daughter of an acquaintance. However, not long after I had participated in a series of lessons taught at her home congregation, I learned she had been diagnosed with cancer. Over the following year, though I actually had almost no direct interaction with Kelsey or her family, I followed the story of Kelsey’s battle. With each new update, I felt closer to the family and to Kelsey. With each description of how she and her family were facing the battle, I was more touched.

I could go on and on about what this has meant for me. However, I want to share with you one thing that has impacted me greatly. Even while being ravaged by cancer, Kelsey did not stop growing. In fact, at the beginning of 2009, she wrote a list of her resolutions. She didn’t say, “I want to survive cancer.” She didn’t say, “I want to lose weight.” She didn’t simply say, “I want to be better.” She provided what I think is one of the greatest expressions of what we should all want every day. I want to give special thanks to Kelsey’s parents for giving me permission to share this with you.

Over the next few months, in an Extra Springboard for You on Wednesdays, I want to share how each statement of these resolutions impacts me and can help you. Today, I just want to share the whole poem with you. This wasn’t intended to be a poem. In fact, Kelsey’s dad told me they were surprised the first time they heard someone call it a poem. It certainly appears as a poem. Yet, whether it classifies as poetry or not, it is one of the most profound things I’ve read…ever.

As she wrote it, we might call it “In 2009 I want to…” For me and for you, I want to change it to “Today, I want to…”

Today, I want to…

Write something worth reading
Read something worth sharing
Say something worth repeating
Give something worth getting
Choose something worth keeping
Sacrifice something worth giving up
Go somewhere worth seeing
Eat something worth tasting
Hug someone worth holding
Buy something worth treasuring
Cry tears worth shedding
Do something worth watching
Risk something worth protecting
Listen to something worth hearing
Teach something worth learning
Be someone worth Knowing 

I just want to say thanks to Kelsey for providing such profound inspiration.

(Come back next Wednesday to learn what I get from “Write something worth reading.”)

P.S. Check out Simon Harris’s guest post about “Eating Something Worth Tasting.”

Filed Under: An Extra Springboard for You, goals, Growth, Kelsey Harris Tagged With: cancer, goals, Growth, Kelsey Harris, resolutions, Something Worth Doing

Believing in the God of the Psalmists, Part 2: God is Creator

April 13, 2009 by Edwin Crozier 1 Comment

(If you want to study more, start at the beginning of this series on Praying Like the Psalmists. Or check out the index for this entire series of posts.)

Last week we learned the Psalmists prayed because they believed God Is. Yet, their faith did not end there. God was not merely out there, He was integrally related to what is down here. He is the author of it all. He is the creator. Everything down here is merely the creature.

God is Creator

Psalm 8:3 defines it, saying, “When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place…” Look to the skies. See the moon, the stars, the planets; these are not just out there. They are there because God put them there. They are His handiwork. Be in awe of the great God who said, “Let there be light” and there it was. Merely looking at the expanse of the sky should remind us of God’s glory. However, the more we learn about creation the more in awe we should be. Sadly, too many scientists keep studying to disprove God. Yet, the more they learn about the intricacies of creation, the more I’m amazed at God. From the precision with which our expansive solar system moves creating days, months, seasons, and years, to the extensive information stored in the most microscopic of cells, every bit of creation sings for God’s praise. Psalm 19:1-2 says, “The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge.” Every part of creation prompts us to praise God, from the burning gas of the stars to the brilliant colors of the flowers to the amazing efficiency of the ants and bumblebees.

Psalm 89:11-12 says, “The heavens are yours; the earth also is yours; the world and all that is in it, you have founded them. The north and the south, you have created them; Tabor and Hermon joyously praise your name.” Because God is the creator of all I see, He is the owner of all I see. As Psalm 50:10-11 says, “For every beast of the forest is mine, the cattle on a thousand hills. I know all the birds of the hills, and all that moves in the field is mine.” None of this is ours. It is all God’s. He merely grants us the use of it. You think your father is rich and has a great many land holdings? My Father has yours beat. He owns it all and one day your father will have to give account to mine for how he used the land.

The Springboard for Our Prayers

Here is the crux of the matter. When we fully see God as the creator of heaven and earth, of all we see, and all that is, prayer will no longer be a checklist item of Christian homework. Rather, prayer will become the natural response to who God is and what He has done. How can we help but praise God when He is that powerful? How can we help but petition when we see we are so weak in comparison? How can we help but confess to the God who holds us in the palm of His creative (and therefore destructive) hand? He is the creator. He is the owner. He is the sustainer. Because of Him we have life. Because of Him we have breath. Because of Him we have food. Because of Him we have clothes. Because of Him this world is perfectly suited for us. How could we not pray when we let this sink in to our hearts?

Additionally, when we fully see God as creator of heaven and earth, of all we see, and all that is, everything becomes a reminder and a prompt to pray. The budding trees, the blooming flowers, the mountains, the valleys, the fruit trees, the cedars, the stars, the moon, the planets, the people, the animals, the plants. Everything around us is the handiwork of God. Everything around us is reason to praise God. Walk outside whether day or night and pray with your eyes open. Start thanking God and praising Him for everything you see that comes from Him. Be amazed at it all.

The Psalmists prayed like they did because they saw God as Creator. Do we? Do we really? Or is creation merely one of those points we like to argue technically about with the atheists? 

Praise for God the Creator

Psalm 148 provides the ultimate crescendo of praise for God as creator.

Praise the Lord!
Praise the Lord, from the heavens;
praise him in the heights!
Praise him, all his angels;
praise him, all his hosts!

Praise him, sun and moon,
praise him, all you shining stars!
Praise him, you highest heavens,
and you waters above the heavens!

Let them praise the name of the Lord!
For he commanded and they were created.
And he established them forever and ever;
he gave a decree, and it shall not pass away.

Praise the lord from the earth,
you great sea creatures and all deeps,
fire and hail, snow and mist,
stormy wind fulfilling his word!

Mountains and all hills,
fruit trees and all cedars!
Beasts and all livestock,
creeping things and flying birds! 

Kings of the earth and all peoples,
princes and all rulers of the earth!
Young men and maidens together,
old men and children!

Let them praise the name of the lord,
for his name alone is exalted;
his majesty is above earth and heaven.
He has raised up a horn for his people,
praise for all his saints,
for the people if Israel who are near to him.

Praise the Lord! 

Come back next Monday to learn that the Psalmists did not merely see God as the creator of all that is out there. They saw God as creator of me and all that is within me.

Filed Under: A Springboard for Your Spiritual Life, Prayer, praying like the psalmists, psalms Tagged With: creation, creator, praise, psalms

Elliot’s 99 Balloons

April 8, 2009 by Edwin Crozier 2 Comments

I’m finally able to hop on the computer at home. Our internet has been fixed after being down nearly a week. I have a power cord for my laptop so I can actually turn it on. I had thought it was too late to worry about getting a Springboard for Your Family up, but I wanted to check my e-mail now that I had the chance. My good friend Clay Gentry forwarded a link to this video and I simply had to share it immediately. 

I don’t have anything to say about it. Just check it out. Grab your tissues first.

Filed Under: A Springboard for Your Family Life, Videos Tagged With: 99 balloons, children, Elliot

Believing in the God of the Psalmists, Part 1: God Is

April 6, 2009 by Edwin Crozier 3 Comments

If we want to improve our prayer lives, a great place to go is Psalms. The prayers of these saints soar on heights we can hardly fathom. Over the last two weeks of our Spiritual Springboard we noticed 2 Reasons We Don’t Have to Pray Exactly Like the Psalmists and then 2 More Reasons.

You may also want to check out the index for this entire series of posts.

Now we want to turn our study to what we can learn from the psalmists about praying.

The foundation for praying as the psalmists did is believing in the God of the psalmists. This is so much more than just saying, “Yeah, I believe in Jehovah.” This means examining the psalms and what they said about God. Because of what the psalmists believed about God, they prayed. If we want to pray like they did, we’ll have to believe like they did. When we believe like they did, prayer will no longer be a checklist item of Christian homework to try to accomplish every day like that daily literature journal our college lit professors tried to get us to do. When we believe like they did, prayer will be our natural response. We won’t be able to help praying.

The first point we need to notice is the psalmists believed God Is.

God Is

You may think this should go without saying and we need to move on to more important topics. However, sometimes the very obvious needs to be stated. When we don’t state it, even the obvious is forgotten. Yet, even more than stating the obvious, we should get beneath the surface of this statement.

“The fool says in his heart, ‘There is no God.'”–Psalm 14:1

“The fool says in his heart, ‘There is no God.'”–Psalm 53:1

As if to make the point abundantly clear, the Psalms contain these two almost identical songs. Both begin with the same sentiment. Only fools declare there is no God. Of course, the atheists and agnostics believe the exact opposite. In this post, I don’t wish to argue that point, but simply show what the Psalmists believed.

The Springboard for Prayer

The reason this point is so phenomenal is not just about the psalmists’ faith but their faith despite all the other things they say in their prayers. Too many people today pray and when things don’t go their way, assume God must not exist. The psalmists prayed and prayed and prayed and things didn’t always go their way. What did they do? They prayed again. Why? Because they did not believe the evidence of God’s existence was wrapped up in whether or not God did what they asked.

They prayed because they believed God was there. They didn’t suddenly assume God was zapped out of existence simply because He didn’t respond on their timetable or in their way. 

Consider Psalm 88. It is a benchmark psalm for me and will come up repeatedly in our study. In Psalm 88:1, Heman claimed he cried out to God day and night. The rest of the psalm chronicled Heman’s troubles. He had endured many of them. He laid them at God’s feet and claimed God was the author of them. He got mad at God. He accused God. He didn’t understand God. However, for all of those very troubling aspects of those psalms he never denied God. He didn’t question God’s existence. He assumed it. That was why Heman was so troubled. Why, since God does exist and does care, wouldn’t He do something about Heman’s troubles? It didn’t even enter his mind to say, “Since God is not doing something about all this, He must not be there.” Yet, that is exactly the response of so many today.

If we want to pray like the psalmists, our faith must be anchored in God’s existence. God will not respond to our prayers on our timetable. He is not bound by our whims and wishes. As the sovereign ruler of the universe who sees the beginning from the end and knows all sides of our lives and the entire world, we can trust Him to do what is right. He knows better than we do. He knows when to respond and how. We need to be like Heman. The very fact that he wrote Psalm 88 indicates his continued faith that God Is, even though God is not bound by Heman’s will.

From the psalmists perspective, wise and righteous people might get mad at God. They might accuse God of being the author of some of their troubles. They might feel like God is far away and is ignoring them. But only the fool looks at all that and says, “There is no God.” 

As we grow in prayer, we will have all kinds of questions and struggles. However, we will always have a leg up as long as we maintain our faith. God is out there even if we feel like He is far away. God is still there. He is still the sovereign ruler of the universe. Only the fool, no matter how smart he thinks he is, says there is no God.

Come back next Monday to learn that the Psalmists did not merely believe God is, but they believed God is the creator of all that is.

Filed Under: A Springboard for Your Spiritual Life, Prayer, praying like the psalmists, psalms Tagged With: faith, God, Prayer, psalms

“The Dumbest Generation” by Mark Bauerlein (A Review by Shane Scott)

March 31, 2009 by Edwin Crozier Leave a Comment

Glad you could make it to today’s Springboard for Your Family Life. I have a special treat “presidential candidate” Shane Scott, who runs the Faith and Thought blog, has put on his serious cap for this guest post and provided us a great review of Mark Bauerlein’s book The Dumbest Generation: How the Digital Age Stupefies Young Americans and Jeopardizes Our Future (Or, Don’t Trust Anyone Under 30). Thanks Shane for this excellent review.

“The Dumbest Generation”

The basic thesis of The Dumbest Generationis spelled out in its subtitle: “How the Digital Age Stupefies Young Americans and Jeopardizes Our Future (Or, Don’t Trust Anyone Under 30).” Mark Bauerlein’s argument is that the under-30 generation (sometimes called the “Millennials”) have more information and technology at their fingertips than any other generation in history, but ironically this digital revolution has contracted rather than expanded their knowledge. 

Why is this the case? Part of it according to Bauerlein is the intrinsic nature of digital media. The under-30s rarely read books (Bauerlein calls them “bibliophobes”). Instead, they prefer the computer screen. While in theory lots of reading could be done on the web, the fact is that the inherent design of web pages discourages deep and thoughtful reading. As Nielsen Norman (an expert in web page development) said in response to a question on how web users read, “They don’t” (p. 143). 

As a result, the under-30 generation lags behind other nations in intellectual development. Almost a quarter of them need remedial reading and writing classes once they reach college, and even the National Association of Manufacturers complains that one of its major problems is finding workers with adequate reading comprehension skills (p. 63). Under-30 kids rank poorly in comparison to kids in other industrial countries in math (although they rank far ahead in how good they think they are!), indicating that we are setting this generation up for demoralizing failure-convincing them they are much better prepared for college and work than they really are (pp. 192-195). 

Another major factor in the stunted intellectual development of the millennials is the “peer absorption” texting, instant messaging, and social networking foster (p. 133). Previous generations of kids were just as concerned about their peers, but once they got home from school, they were no longer immersed in the world of their peers, aside from talking on a landline. But the under-30s can remain in constant contact with peers by virtue of texting, cell phones, instant messaging, and the web. Thus a millennial can remain in a cocoon of teenage culture. 

As a result, under-30 kids are deprived of a vital component of the transition from adolescence to adulthood – the vertical modeling of older, more mature mentors like parents, teachers, employers, ministers, and so on (pp. 136). This vertical modeling enables teens to see what the real world is like, and reinforces how trivial so many of the concerns of their own peer group is contrast to the authentic issues of life. Even worse, the digital technology allows teens to construct a “reflexive surrounding” of blogs, games, videos, music, messages that “mirror their woes and fantasies” rather than challenging them to move beyond the limited horizon of their friends to experience adult realities (pp. 137-138). 

Bauerlein’s concerns are for the future of American democracy. How can we survive without a well-informed electorate that can reason and debate the great issues? But as I read this book I could not help but fear for the future of God’s people in our culture. After all, the Bible is a book–and if the millennials are uninterested in books and therefore becoming incapable of the deep and reflective focus needed to understand the Scriptures. 

Here is what I often see. I see families who use DVD players to babysit their kids or to pacify them in trips in the van, completely missing out on the opportunity for cross-generational interaction. I remember road trips when I was a little boy (partly because I often got carsick!), but mainly because I remember how much fun it was to listen to Mom and Granny and Pop (and later, to argue with them about things like politics!). Once kids outgrow watching DVDs they have iPods and handheld video games to occupy them, and when they are older cellphones with unlimited texting. For some kids, even the short 20 minute drive to church is impossible to survive without being plugged into the lives of their peers at every moment. 

So is it any wonder that we have a generation of kids that knows each other’s list of “25 unusual facts about me,” but does not know the most basic facts about Jesus. Kids who are lagging in spiritual maturity because it is rare for an older mentor to penetrate the bubble of peer consciousness and help them grow wiser than their years. And kids who are so used to creating a digital environment tailored to their likes and interests that they resist doing anything they don’t find fun or interesting. 

The other day I was talking with one of my friends who is around 30, and I made the comment that the push for gay marriage is a clear example of the generation gap. My point was that people my age and older listen to the arguments for gay marriage, and our response is very simple – if no culture in human history (included the cultures that openly tolerated homosexuality) ever thought it was a good idea to define marriage as between a man and man or woman and woman, why should we suddenly redefine marriage now? But the problem is that a generation submerged in itself is “disassociated from tradition, with nobody telling them that sometimes they must mute the voices inside them and heed instead the voices of distant greatness” (p. 190). 

This review probably makes me sound like an old fogey! But my thoughts – like this book – are prompted by nothing but love and concern for my friends under 30. This is not an issue of innate intelligence (in fact, the IQ scores of kids continue to rise). It is the frustration at seeing so much potential for good squandered. And so, I urge all of you who are above 30 to embrace the role of curmudgeon, to challenge, prod, provoke the kids you have contact with. If you are a parent, restrict their access to the digital wasteland. And to whatever extent you have influence, help them be ready for the day to come when it is time to “put away childish things.”

Filed Under: A Springboard for Your Family Life, book reviews, parenting Tagged With: Book Review, Mark Bauerlein, Shane Scott, The Dumbest Generation

2 More Reasons We Don’t Have to Pray Exactly Like the Psalmists

March 30, 2009 by Edwin Crozier 3 Comments

Next Monday, we’ll move on to learning how to pray like the psalmists. This week, however, we’ll conclude what we started last Monday by noting two more reasons we don’t have to pray exactly like the Psalmists. Also, you may want to check out the index for the entire series of posts.

Last week we learned we don’t have to pray exactly like the Psalmists because…

1. The Psalms are part of the Old Covenant and Not Part of Our Covenant with God.

2. The Psalm were not written as the universal guide for all praying, but were written in a culturally appropriate genre.

There are two more reasons we do not have to pray exactly like the psalmists.

3. When Jesus was asked to teach His disciples how to pray, He didn’t refer to the Psalms.

In Luke 11:1-13, Jesus’ disciples asked Him to teach them to pray. While some of the principles He demonstrated can also be learned from the Psalms, He did not once go to the Psalms as the guide for how we are to pray. Rather, He provided a model for prayer and then stated some principles about persistence and about how God wants to bless us.

I have to believe if the Psalms were the guide we have to follow about praying, Jesus would have used them directly and set them up as our standard. But He didn’t.

Having said that, I do note that Jesus did use the Psalms in prayer. While on the cross He prayed the Psalms twice. In Matthew 27:46, Jesus prayed Psalm 22:1: “My God, My God, why have you forsaken me?” In Luke 23:46, Jesus prayed Psalm 31:5: “Father, into your hands I commit my spirit!” 

I conclude that we do not have to pray exactly like the psalmists. However, if we want to pray like Jesus, we can certainly learn from the psalmists.

4. Even the Old Covenant Hebrews Didn’t Pray Like the Psalmists.

WHAT?!

I know that shocks you; let me repeat it. Even the Old Covenant Hebrews didn’t pray like the Psalmists. Oh, no doubt, at times the Hebrews incorporated the Psalms in their prayers. I’m sure many of the psalms are liturgical in nature. That is, they were actually incorporated into their formal worship. For instance, it makes perfect sense to see Psalm 24:1-10 as part of their public worship as they opened the gates of the temple every morning. The Psalms of Ascent seemed to have been used as the Jews pilgrimaged their way to Jerusalem.

I recognize the Jews did pray the psalms. What I mean is when Jews hit their knees in prayer on a daily basis as they faced the hardships of life and needed God’s help, they didn’t pray in Hebrew poetry anymore than we would. Don’t be surprised at this. Have you read Job? For 35 chapters these 5 friends argue about what was happening to Job. Do any of us actually believe they argued in Hebrew poetry? Of course not. We understand this was a stylized account of what happened.

I suggest that is exactly what we see in the Psalms. They are not the natural prayers the normal Hebrews would offer. Rather, they were stylized accounts of what happened surrounding prayers. Certainly, they were adopted in later prayers. However, for example, David didn’t just naturally spout off the Hebrew poetry of Psalm 57:1-11 or Psalm 142:1-7 while he was hiding in a cave, fearing for his life.

When we just think about this for a moment, we can all naturally recognize this. However, I can actually show you a specific instance that demonstrates it. Isaiah 38 shows the prayer of an ancient Hebrew and then the psalm he wrote later about the circumstance.

King Hezekiah was going to die. God had told him through Isaiah to get his affairs in order, his time was up. In Isaiah 38:3 we see Hezekiah’s prayer: “Please, O LORD, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” That doesn’t sound very psalmish. Rather, it sounds very prosaic, straightforward, normal. In fact, it sounds an awful lot like a simple prayer we might offer today. There is no poetic form, no parallelism, no chiasm, no imagery. 

However, in Isaiah 38:10-20 we see the psalm Hezekiah wrote to memorialize this circumstance. I have no doubt at later times Jews probably used this psalm in their prayers, but this psalm wasn’t just the natural prayer offered up. I am sure if we could see behind the scenes of all the psalms, we would find similar stories. 

Even we might write a poetic prayer that we used repeatedly, but that is not the natural way we pray. We might find some poetic prayers, even the psalms, and adopt their language in our prayers or even recite them in prayer. However, that is not how we pray naturally. The psalmists didn’t do that either. We don’t have to feel guilty if our natural and normal prayers don’t soar to the poetic heights of the psalms.

Wrapping Up the Springboard

We are going to learn a great deal about praying from the psalmists. However, I thought it was important to set our minds at ease. We don’t ever have to pray just like the psalmists. We don’t have to feel guilty if we don’t naturally pray like they did. We can simply be free to study the psalms as long as we like and grow as much as they’ll let us without feeling overwhelmed. 

I’m looking forward to this study and hope you are as well. Come back next Monday for our next installment. We’re going to learn if we want to pray like the psalmists, we have to believe in the God they did and we’ll start learning what they believed about God.

Filed Under: A Springboard for Your Spiritual Life, Prayer, praying like the psalmists, psalms Tagged With: Prayer, praying the psalms, psalms

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